Things I’m Verbing: Flora, fallout and floating birds

Did you hear the one about the trans reporter who lost her job because of pressure from activists?

I keep following the Chicago Dyke March story because I can’t look away. There is so much evidence I still want to see, and yet so much hatefulness keeps erupting from actors and observers both. In the past week or so, the official CDM Twitter account has reveled in an antisemitic slur it claims it didn’t realize was quite that bad, while the trans Jewish woman who broke the story appears to have been relieved of her reporting duties after harassment from CDM supporters. I want to share a piece by the always-worthwhile David Shraub: “Not Knowing ‘Zio’ Is a Slur Is an Indictment, Not a Defense.”

[T]he implication of their apologia is that not that they are free from racism — far from it. It’s that they grew up in an environment where racism was so normalized that they didn’t even know how to recognize it. Such a situation demands some very hard work of unlearning, of radically questioning one’s own presuppositions and acknowledging that one needs to acquire substantial new information before one can feel confident in one’s ability to relate to the other group in an ethical manner.

[…] I’ve long thought that the heart of oppression as a discursive practice is a perceived entitlement to talk about a group without knowing about the group. The Chicago Dyke March pleads ignorance about Jews and antisemitism, but that ignorance in no way dissipates their belief that they are absolutely entitled to talk about Jews and Jewish institutions however they want and be treated as credible and legitimate entrants to the discussion.

I also really liked this point by Emma Needleman:

As someone who went from anti-Zionist to becoming a Zionist, a big part of what changed me was realizing that the Jewish communities that tended to be the most Zionistic were also the most precarious: working class, less “rooted” in their home countries (former USSR, Latin America, Middle East/North Africa), recent immigrant status, facing political turmoil or rising ant-semitism.

For a little more on that, see the 49-minute documentary The Forgotten Refugees for first-person accounts from some of the nearly 1 million Mizrahi Jews forced from ancient communities in MENA countries after World War II and who now make up more than 50 percent of the Israeli populace. Especially watch this if you believe that Zionism is no more than a manifestation of colonialist white supremacy. I hope it complicates your worldview no matter how you’re coming to it.

Anyway, that’s all still terrible. How’s the rest of the world?

  • For a truly staggering look at how the past never really leaves us, read Lacy Johnson’s monumental investigative piece for Guernica, “The Fallout.” In the idyllic suburbs of St. Louis, no one knew that the reason so many were getting sick was intimately tied to, of all things, the Manhattan Project.
  • For a certain kind of person, it sounds great, doesn’t it? Work remotely from Bali (or wherever!), without interrupting your communal and administrative needs. Jessa Crispin’s “The Unsettled,” for the Outline, examines a utopian vision for globe-trotting future-of-work winners, which, naturally, isn’t so great for the ~exotic getaways that host them.
  • It’s not that I love bread so much that I always need to have it, but baking sourdough bread from starter is proving a fascinating challenge for me (and I definitely have not yet mastered it). Marcus Woo, writing for NPR, looks into the microbiomes of delicious carbs, as scientists try to figure out what makes your local loaf taste so particular. Pair (tragically!) with this Bloomberg piece about the possible imminent extinction of Camembert cheese.
  • Please read Frances Lee’s “Excommunicate Me From the Church of Social Justice.” Think also about Yair Rosenberg’s excellent new term, “cultural McCarthyism.”
  • There’s a gold-plated phonograph record hurtling through space, carrying with it audio demonstrations of our global humanity. One sound on the record is a laugh — but whose? The answer will delight you, and hopefully remind us all that the world can still be good.

Stay brave, friends.

Things I’m Verbing: Lady Lindy, the Queen of Diamonds and your next Angelica Schuyler

I just saw the Yankees play the Blue Jays at Yankee Stadium, my first professional baseball game in about eight or nine years. I found it hilarious and delightful, but truth be told, I only have one true love when it comes to baseball.

I hope you laughed at that — happy Friday, gang! Fun fact: Arlo Guthrie and I share a birthday, which is coming up this Monday. Fingers crossed we get some good news?

Until then…

  • I almost don’t care if it’s sort of a conspiracy theory at this point, I’m fascinated by this proposition that Amelia Earhart survived and wound up in the Marshall Islands.
  • You know how much I love nonfiction comics (in addition to all the other kinds); recently we’ve had two exploring a subject close and dear to my heart. At CityLab, Ariel Aberg-Riger (whose work I’ve loved before) has written and illustrated a gorgeous, poignant piece about Mr. Rogers and what makes Americans hunger for his kind of neighborhood. Meanwhile, at Longreads, Candace Rose Rardon is a world traveler, but she’s found meaning in one global commonality: “Home Is a Cup of Tea.”
  • For Kajal, Nadya Agrawal pushes on a trope we’ve seen in multiple acclaimed “South Asian man is just a normal American guy” films and TV shows: “Why Don’t Brown Women Deserve Love Onscreen?” Responding on Twitter to a related essay from BuzzFeed (“Why Are Brown Men So Infatuated With White Women Onscreen?“), S.I. Rosenbaum digs into something that both essays miss: “When the author says ‘quirky,’ he means ‘Jewish.'” For more on Jews, particularly American Ashkenazi Jews, and whiteness, see Tumblr use Salt Dragon, writing on Jay-Z’s not-really philosemitic lyrics and what many urban Jews became after World War II.
    • I posted this over a holiday weekend, so if you missed it, I wrote up how Jewishness and Israelis don’t fit into a POC/white, colonist/indigenous binary and how otherwise committed anti-racist activists can entirely miss clear signals of antisemitism.
  • If you want a really sad, troubling story of a progressive, feminist, sex-positive activist gone “red-pilled,” read Katelyn Burns’ “The Strange, Sad Case of Laci Green” for the Establishment.
  • On July 3, I saw the Yankees play the Blue Jays at Yankee Stadium, my first professional baseball game in about eight or nine years. I found it hilarious and delightful, but truth be told, I only have one true love when it comes to baseball. Someone once said that as The Shawshank Redemption is to men, A League of Their Own is for women. It’s simply perfect on every level, and given that I saw it at 7, it’s incredibly formative for me. Katie Baker, writing for the Ringer, shows why it’s still the greatest sports movie of all time.

Stay brave, friends.

Image credit: National Baseball Hall of Fame; click that link, it’s a great article too. See also: this great art from Project Wisconsin, just because it’s great.

Things I’m Verbing: Chicago Dyke March Versus Antisemitism Edition

The worst thing for me about this whole Chicago Dyke March incident (and others before it) is seeing my progressive activist friends utterly fail to recognize the libels, slanders and tropes that have been used to silence, reject and violate Jews for hundreds of years, if not more.

Aw boy. I really would have preferred to do a link round-up about the inherent hilarity of British English, or the awesome Chicago Mosaic Project, or Lindy West’s op-ed on defending free speech from trolls. Instead, I am here to talk about leftist, progressive and radical antisemitism and last weekend’s Chicago Dyke March.

Your reaction to this story depends a lot on what you believe happened. By some accounts, a group of Zionist infiltrators disrupted an explicitly anti-Zionist, pro-Palestinian march and rally by harassing other participants while waving Pride flags superimposed with the Israeli flag, all to stir up media attention with crocodile tears after. By their own accounts, three queer Jewish women, one of them Iranian-American, were ejected from a safe space after being aggressively interrogated on their political beliefs by both marchers and organizers when they showed up wearing either Star of David apparel or carrying flags featuring the Star of David, a symbol so intimately connected with Jewish identity that the Nazis used it to brand Jews during the Holocaust. Maybe it was all a miscommunication.

Chicago Dyke March is now organizing a self-care retreat to refresh after the trauma of being called out for antisemitic behavior, though they have deleted the comments section criticizing the fundraiser, which is going toward themselves rather than the causes they support. The sample letters provided to express and demand solidarity from other organizations also contain flat-out fictions linking the Jewish group A Wider Bridge to unnamed “Zionist organizations connected to hate groups profiled by the Southern Poverty Law Center.”

In defending their actions, Dyke March representatives and allies have made statements such as “[W]e need to be in control of our space just like you wouldn’t accept Nazis in your synagogue.” To compare Jews and/or Zionists to the people who destroyed Jewish populations to the extent that they only recovered to pre-World War II levels worldwide in 2015 is, in fact, textbook antisemitism. To insinuate that Jews are deliberately embedded fifth-columnist saboteurs out to undermine and disrupt your own work is classical racialized Jew-hatred going back to the Spanish Inquisition. And to insist that non-Jews are the arbiters of defining Zionism runs contrary to the foundational notion of relying on minorities to define both their own oppression and liberation.

Joel Finkelstein, blogging for the Times of Israel, defines Zionism thusly:

Zionism stands as the indigenous rights movement of the Jewish people, who constitute a historically dispossessed Middle Eastern ethnic group and endeavor to escape from white colonial supremacy and Arab colonial supremacy alike by returning to their native land: Israel.

For 2,000 years, Jewish prayer services have longed for a return to Jerusalem; archaeological evidence confirms an indigenous Jewish presence in the Levant going back thousands of years. Genetically, Jews are most closely related to Palestinians, Israeli Bedouins and Druze. Historically, Jews have never been “white” until very, very recently — even then, conditionally and largely in the United States, and even then, it had a lot to do with McCarthy-era conformism, trauma and opportunities for widespread economic advancement that only came with the G.I. Bill. American pro-Palestine activists tend to categorize Israelis as white European colonialist invaders, an echo of the Khazar theory that Ashkenazi Jews are all descended from converts and thus have no claim to Middle Eastern ancestry.

Israel, of course, is more than 50 percent Mizrahi, Jews from Middle Eastern and North African countries who were expelled to the point of extinction in ancient communities after state violence in the second half of the 20th century. (This goes directly against the claim that Ashkenazi/white Zionists somehow fooled nearly a million Mizrahim into leaving their homes just because. See also: the widespread notion that Zionism represents white supremacy, which white supremacists would surely argue against.) I’d argue that the only way you can understand Israel is as a nation almost entirely composed of refugees and their descendants. So, that’s Zionism.

Hashtags included in Chicago Dyke March’s statements include references to the genocidal “From the river to the sea, Palestine will be free.” (This chant means all the land between the Jordan River and the Mediterranean Sea; the “will be free” part does not appear to leave room for Jews.) Read the Hamas Charter, which includes multiple pronouncements like “The Movement is but one squadron that should be supported by more and more squadrons from this vast Arab and Islamic world, until the enemy is vanquished and Allah’s victory is realized.” (Not so surprising that Wonder Woman actress Gal Gadot would hope for a Gaza free from Hamas.) So if Jews seem alarmed by Chicago Dyke March’s use of these tropes and slogans, I hope you can see why. As Tumblr user optometrictzedek writes:

You can’t use a symbol to mark us for genocide and then tell us we can’t use that same symbol to represent ourselves because it might offend someone

You can’t support White Supremacists tropes of antisemitism while calling yourself progressive

The one thing the far left and the far right have in common is making sure Jews have a place nowhere. And then you turn around and condemn us for having one place in the world to keep us safe. But that makes sense if you just want us all to die.

It was never about antiZionism. This is antisemitism. Period.

Myself, I wonder with whom anti-Zionist activists believe they’ll ultimately accomplish their goals, whatever they are, if not in partnership with Zionists. The vast majority of Jews my age I know believe in both the right of the Jewish people to live in peace, dignity and full self-determination and the inherent right of the Palestinian people to do the same. Making Jews of any nationality pass an ideological purity test to participate in any liberation movements simply isolates and ghettoizes those Jews who aren’t willing to put up with violence against their own identity. The Jews I know want to form partnerships to ensure justice for both peoples, despite becoming proxies for the very worst of a foreign government’s actions at any given moment they exist in the world.

What I don’t see among my own close cohort is Zionists who give Israel and the Israeli government some sort of free pass. That seems to be something more likely found among older generations, or Christian and right-wing Zionists. Israelis themselves could criticize their government vociferously enough to make a BDS supporter’s hair turn white. Most of all, we need to raise up Palestinian voices that ask us all to do better. Hiba Bint Zeinab, who is Palestinian-Lebanese, wrote a fantastic, nuanced Facebook post calling on pro-Palestinian activists to stop centering Israel in their activism:

I firmly believe that the kneejerk way the Palestinian Cause is held up like a trump card whenever convenient and the infuriating reverse exceptionalism with which the conflict is treated has been a firm factor in prolonging the crisis and exacerbating Palestinian suffering. I’m struggling to find the words for why it troubles me so much to see all these conversations stuck on questions of whether anti Zionism is anti Semitism because don’t forget Israel and what about accountability for Palestine.

Please. Please. Please try to understand that an anti-Zionist pro-Palestine liberation stance is not one that needs championing in the left, that nobody fucking lets us forget Israel when we try to talk about Palestine, and nobody stops talking about Palestine when anyone mentions Israel, and it hasn’t done shit for diaspora or territory Palestinians except turn us into a handy slogan.

Establishing a stance of basic advocacy for the rights and welfare of the Palestinian people is not what the discourse lacks, it is what the discourse needs to *move past* already. Everybody is well-versed and comfortable with the Israel Blame Game– it drowns out and supersedes everything else, and it’s everything else that Palestinian advocacy desperately needs.

The worst thing for me about this whole Chicago Dyke March incident (and others before it) is seeing my progressive activist friends utterly fail to recognize the libels, slanders and tropes that have been used to silence, reject and violate Jews for hundreds of years, if not more. Friends who fight honorably against anti-Blackness, Islamophobia, ableism and homophobia cannot spot antisemitism, especially not among their own colleagues and allies. Worst of all is when Jews are told to step aside and shut up, since they’re white, rich, privileged and in no way oppressed—a total failure of practicing the very intersectionality we all want to acknowledge. Our only recognized oppressions are, ironically, our intersectional oppressions, whether we’re queer Jews, Jews of color, disabled Jews, immigrant Jews or more.

This exhausts me, and it breaks my heart. I wish I could get my friends and fellows to understand that while anti-Zionism is not inherently antisemitic, it often doesn’t care too much when it is. The calling-out of antisemitism must not be more offensive than promoting antisemitism. It will take a lot of advocacy and a lot of work from both Jews and non-Jews to reach the kinds of understanding we crave. Until then, if any of the above is news to you, please start your education with a very simple list: “How to Criticize Israel Without Being Antisemitic.” I hope you really read it.

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Graphic by hafetzhashud (Tumblr)

Things I’m Verbing: Christian seders, future ruins and rappelling for suffrage

I usually don’t share — can we call them incremental stories in the Trump-Russia thing, even when they’re massive, massive revelations? The thing is, it all tends to move so fast, and it’s easy to tune out because it gets overwhelming. But I can’t ignore the Washington Post’s “Blackwater founder held secret Seychelles meeting to establish Trump-Putin back channel.” This is literally the stuff of a Tom Clancy novel. I will be interested to see how Trump and GOP supporters continue to justify their support for this administration, whether it’s simply calling this reporting fake news, “just some left-wing blog” or shrugworthy, as Rep. Jason “I don’t think that he ran for this office to line his pockets even more” Chaffetz professes.

Are you ready for more?

  • Let’s start off light with Colin Dickey’s “Building in the Shadow of Our Own Destruction.” If that and the fact that it’s architecture criticism don’t put you off, you’re in for a thoughtful and unsettling look at how great buildings must be designed while already imagining them in ruins. There’s also a story about a man who died because of accumulated pigeon guano, so really, don’t miss it.
  • Further light reading: Noah Berlatsky, for BuzzFeed, “The Zookeeper’s Wife Is Yet Another Gentile Savior Story.” Even though all the trailers tell me otherwise, I was somehow hoping this wouldn’t be the same self-congratulatory grossness that Schindler’s List epitomizes. Easter and Passover are sensitive times for Jews, not least because Easter has traditionally been a period of heightened violence against them. Not all violence has to be a pogrom; appropriative “Christian seders” and playacting Jewish culture are pretty upsetting too. Anyway, Berlatsky makes the point that centering the heroic bystander experience in mass storytelling, rather than that of the oppressed, ultimately dehumanizes the oppressed. All of these are worth reading.
  • Segueing into another aspect of Hollywood, Anne Helen Petersen asks a worthwhile question: “How Many Times Does Nicole Kidman Have to Prove Herself?” Ain’t sexism grand?
  • Meanwhile, from the Establishment, “Why Don’t We Think Fat People Are Worth Fighting For?” challenges thin people, particularly thin women, to turn body positivity into real solidarity.
  • Finally, Elle has a marvelous and poignant longread that I missed in November. “The 20-Week Abortion Ban Bind” sits with the women who need to terminate pregnancies after the “acceptable” cutoff date, and the heartbreak of losing a wanted child that could not survive outside the womb.

Stay brave, friends.

Things I’m Verbing: Abrahamic problems, skyscraper farms and fake hillbilly pride

You don’t often hear exhortations to read the comments, but Anne Helen Petersen is right: Hillbilly Elegy writer J.D. Vance is awfully proud of himself for moving to Columbus, Ohio, an incredibly wealthy town home to some of the nation’s biggest corporations and one of its largest state universities. It’s a bit hilarious to read, having grown up in Ohio’s poorest county. I was a privileged faculty brat, but I had to drive two hours to a decent mall and the airport just like everyone else. Live in Lancaster or Gloucester for a while and get back to us, friend.

  • Honestly, I want to put these links where no one can miss them. “It’s Time for Intersectionality to Include the Jews,” and if that makes you angry, think about why. Benjamin Gladstone’s op-ed takes the view that Palestinian-American activist Linda Sarsour claims there can be no overlap between feminism and Zionism; I urge you again to read David Schraub’s argument that that’s not actually clear. Related, please see the Nib asking five Jewish artists to take on Holocaust imagery in contemporary politics, particularly Leela Corman’s contribution.
  • If you want a really terrifying article about religion, see the New Republic’s “Amazing Disgrace: How Donald Trump Hijacked the Religious Right.” It’s less about Trump’s maneuvering (Republicans have been boosting their numbers with the evangelical Right for decades) than the roots of right-wing American evangelism in Southern nationalism and racism, and how the two are becoming married again.
  • Iranian-American writer Porochista Khakpour writes about the Persian New Year, and why this Nowruz is different. Pair with the Chicago Sun-Times’ report on MENA-Americans having second thoughts on the new census option for which they fought so hard.
  • I will always read stories about weird urban farming, whether it’s in abandoned shipping crates or hydroponic fish tanks in a garage. The New Food Economy has an interesting piece on the futurism of vertical farming, and why it won’t bring us to a techno utopia.
  • Oof, I’m sorry, this is all hard stuff. Luckily, the world still has Jenny Slate and Chris Evans, who are no longer a couple, but Slate makes me wish they were in this wonderful profile in Vulture. And of course, she’s the focus of the article, not him or her relationship; Jenny Slate is a literal piece of sunshine and I hope her life is brilliant.

Stay brave, friends.

 

Things I’m Verbing: Syncretism, solidarity and straight lines

Lots of antisemitism around social media right now, with many people outraged that “no one is talking about this” and “why isn’t this screaming from every headline?” It’s… exhausting to watch. I feel immensely conflicted about it, as someone who has cared and shouted about antisemitism for a long time. My first reaction is Where have you all been? It took bomb threats and grave desecration to bring you in on this? I feel overexposed, especially when I know how hypocritical and toxic conversations about antisemitism can be.

I am trying to let down my guard and not feel suspicious that this is simply an under-mined source of outrage and clicks. At the same time, I’m moved and relieved by how quickly other communities have come to our aid. You can’t understate the trauma of seeing tombstones knocked over — there is a straight line from that act to the Holocaust. It is really, really not weird that Jews and Muslims would get along and support each other, but it is gratifying to see that we truly have each others’ backs, in action and in word.

Folks who have been in this position, do you have any advice for dealing with these feelings? I’d really appreciate any links in the comments or on Twitter.

  • If you’re looking for some Jews not taking this shit lying down, I urge you to read the absolutely delightful and excellently titled “So a Nazi Walks Into an Iron Bar,” about Meyer Lansky, Jewish gangsters and 1930s-style direct action.
  • There’s always plenty to say about the Oscars, but Imran Siddiquee, writing for BuzzFeed, has a point we shouldn’t lose sight of: “What Will It Take for Dev Patel to Be a Leading Man?
  • Only ’80s and ’90s kids will understand this, &c &c &c: “The Melancholy of Don Bluth,” a look at what set films like All Dogs Go to Heaven, An American Tail and The Secret of NIMH apart from all the rest.
  • From Racked, do not miss Laura Turner’s “What Do We Do With the Clothing of Grief?” The dress I wore to my mom’s funeral still hangs in my closet. I haven’t worn it again, but I don’t know if I can give it up.
  • For just some lovely reflection on religion and identity, from Ravishly, take a look at “Finding My Rebel Catholicism in Mexico City” by Michelle Threadgould.

I have another personal essay up at Screwball Heroine, about the weird composite imaginary man I want to find and fall in love with: “To all my future husbands.”

Stay brave, friends.

Things I’m Verbing: Singing fish, skeleton keys and apocalypse crystals

Again, the pace of daily news overwhelms me — are we still talking about Kellyanne Conway? If not, it’s a bit of a shame, if only because I was really looking forward to sharing Erin Gloria Ryan’s recent New York Times op-ed, which includes language so amazing, I can’t resist it even now, when we’ve all moved on:

I watched her the way a person might stand at the kitchen window and watch a raccoon abscond with the first tomato of summer. I didn’t agree with what she was doing, but I admired her chutzpah.

It’s a good, actually pretty compassionate piece. Don’t let it get lost in the churn.

Stay brave, friends.